The Doctrines of Carpocrates (en)
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Chapter 1 — On Marcellina Prima
1:1 Some “Carpocratians” mark their disciples by branding them on the back part
    of the right ear. Marcellina, who came to Rome under Anicetus bearing these
    doctrines of Carpocrates, led many to ruin. [Against Heresies 1.25.6.1]
1:2 Marcellina and her disciples called themselves "gnostics." [Against Heresies
    1.25.6.2]
1:3 They gather in her villa, where she displays paintings, but there is one
    painting Marcellina claims to be the very same portrait of Christ ordered by
    Pontius Pilate just before he had him flogged. [Against Heresies 1.25.6.3]
1:4 She crowns this image of Christ, and displays it alongside portraits of the
    philosophers of the world, namely Pythagoras, Plato, Aristotle and the rest.
    Before these paintings, they perform their observances in like manner as the
    pagans do. [Against Heresies 1.25.6.4]

Chapter 2 — On The Demiurge(s)
1:5 As for Carpocrates, his followers say that the world and the things which
    are in it were Built by angels greatly inferior to the unbegotten Father.
    [Against Heresies 1.25.1.1]
1:6 The accuser is one of those angels who Built the world—The Builders. His
    task is to lead the souls of the dead to the judge. Upon judgment, another
    angel, the jailer, transfers each soul into a new body appropriate for its
    sentence. These three are chief among all the angels. [Against Heresies
    1.25.4.4]

Chapter 3 — On Metempsychosis
1:7 Carpocratians say the body is "a prison" for the soul. [Against Heresies
    1.25.4.4]
1:8 They affirm that for this reason Jesus spoke the following parable: "While
    you are with your adversary on the way, give all diligence, that you may be
    delivered from him, lest he give you up to the judge, and the judge
    surrender you to the jailer, and he cast you into prison. Verily, I say unto
    you, you shall not go out thence until you pay the very last farthing."
    [Against Heresies 1.25.4.4]
1:9 They deem it necessary, therefore, that through transmigration from body to
    body, souls should experience every kind of life as well as every kind of
    action—unless, indeed, one can do all things in a single incarnation and
    thereby avoid any further incarnations. [Against Heresies 1.25.4.2]
1:10 It is necessary to insist upon this, lest anything still lacking for their
     deliverance compel them to become incarnate once more. [Against Heresies
     1.25.4.3]
1:11 When nothing remains lacking, then each liberated soul should soar upwards
     to the unbegotten Father far above The Builders. In time, all souls shall
     be saved this way. [Against Heresies 1.25.4.5]

Chapter 4 — On Christology
1:12 Carpocratians believe that Jesus was the son of Joseph and Mary, conceived
     through sexual relations like other human beings. Jesus differed from other
     human beings because his soul remained steadfast and pure, perfectly
     remembering what it had witnessed in the presence of the unbegotten Father.
     [Against Heresies 1.25.1.2]
1:13 A power descended upon him from heaven, and with this power, he escaped
     from this world. After evading The Builders and being liberated from their
     power, he ascended to the Father. And a Carpocratian who emulates Jesus is
     capable of the same thing. [Against Heresies 1.25.1.3]
1:14 Jesus, despite having been raised as a Jew and thoroughly instructed in the
     Law, regarded its teaching with contempt. [Against Heresies 1.25.1.4]
1:15 A soul like the soul of Jesus, capable of defying The Builders, may
     likewise receive the power to accomplish his feats. Some therefore strove
     to match Jesus; others sought to attain greater mastery than his apostles.
     [Against Heresies 1.25.2.3]
1:16 I can hardly believe the reports that all these ungodly, unlawful, and
     forbidden acts are really committed among them. [Against Heresies 1.25.5.1]

Chapter 5 — On Soteriology
1:17 And yet in their own books we read their explanation… [Against Heresies
     1.25.5.2]
1:18 "We are saved, indeed, by means of faith and love; but all other things,
     while in their nature indifferent, are reckoned by the opinion of men—some
     good and some evil, there being nothing evil by nature." [Against Heresies
     1.25.5.3]
1:19 So unbridled is their madness, that they declare they are at liberty to
     practice all things which are irreligious and impious. [Against Heresies
     1.25.4.1]

Chapter 6 — On Magic
1:20 Therefore it is little wonder these lunatics also practice magic:
     incantations, concoctions, even aphrodisiacs! They summon familiars, send
     dreams to the unsuspecting, and, scariest of all, claim to possess power to
     command even now the rulers and creators of this world—and not only them,
     but also the elements from which the world was made. [Against Heresies
     1.25.3.1]
1:21 I have no doubt these people were sent by our adversary to disgrace the
     name of the Church—so that outsiders assume all Christians are like them,
     and seeing their conduct would turn from the truth: condemning us all.
     [Against Heresies 1.25.3.2]
1:22 We share nothing "in commonality" with them: neither doctrine, nor morals,
     nor way of life. [Against Heresies 1.25.3.3]